លេខរបស់ខ្មែរ

ស្វែងយល់ លេខរបស់ខ្មែរ

ឯក              =        មួយ         
ទោ              =        ពីរ            
ត្រី               =        បី              
ចតុ (ចត្វា)  =        បួន            
បញ្ច            =        ប្រាំ           
ឆព្វ              =        ប្រាំមួយ     
សប្ត             =        ប្រាំពីរ         
អដ្ឋ              =        ប្រាំបី         
នព្វ              =        ប្រាំបួន        
ទស             =        ដប់             
សតំ             =        មួយរយ        
សហស្សំ       =        មួយពាន់        =        ១០០០       
ទសសហស្សំ          =        មួយម៉ឺន       
សតសហស្សំ          =        មួយសែន    
ទសសតសហស្សំ          =        មួយលាន    ១០០០.០០០
កោដិ           =        មួយកោដិ       =        ១០.០០០.០០០
បដិកោដិ     =        កោដិ គុណ កោដិ     =  សូន្យ ១៤ខ្ទង់   
 កោដិបដិកោដិ     =   បដិកោដិ គុណនឹង កោដិ    
 នហុតំ               =  កោដិបដិកោដិ  គុណនឹង​ កោដិ
 និន្នហុតំ       =        នហុតំ គុណនឹង​ កោដិ         
 អក្ខោភិនំ     =        និន្នហុតំ គុណនឹង​ កោដិ  
 ពិន្ទុ              =        អក្ខោភិនំ គុណនឹង​ កោដិ            
អព្វុទំ           =        ពិន្ទុ គុណនឹង​ កោដិ                
និរព្វុទំ         =        អព្វុទំ គុណនឹង​ កោដិ                
អហហំ        =        និរព្វុទំ គុណនឹង​ កោដិ                
អពពំ           =        អហហំ គុណនឹង​ កោដិ                 
អដដំ           =        អពពំ គុណនឹង​ កោដិ               
សោគន្ឋិកំ     =        អដដំ គុណនឹង​ កោដិ          
ឧប្បលំ         =        សោគន្ឋិកំ គុណនឹង​ កោដិ     
កុមុទំ           =        ឧប្បលំ គុណនឹង​ កោដិ       
បុណ្ឌរិកំ       =        កុមុទំ គុណនឹង​ កោដិ          
បុទុមំ           =        បុណ្ឌរិកំ គុណនឹង​ កោដិ        
កថានំ         =        បុទុមំ គុណនឹង​ កោដិ           
អសង្ឃេយ្យំ  =        កថានំ គុណនឹង​ កោដិ           =   ១០+សូន្យ១៤០

History Campuchia Krom 1832

History

Nam Kỳ thuộc Pháp (Basse Cochinchine Francaise) khoảng năm 1881, nhưng vẽ theo hành chính của Nam Kỳ Lục tỉnh nhà Nguyễn (Basse CochinChine) trước năm 1861. Vùng bờ bắc kênh Vĩnh Tế (thuộc các huyện Hà Âm, Tây Xuyên tỉnh An Giang, huyện Hà Châu tỉnh Hà Tiên cũ) và vùng lồi Svay Rieng (trước là vùng rừng Quang Hóa phủ Tây Ninh tỉnh Gia Định, mà Pháp chưa chiếm được vào thời điểm năm 1861-1863) đều được cắt trả về cho lãnh thổ vương quốc Campuchia thuộc Pháp.


Nam Kỳ thuộc Pháp (Basse Cochinchine Francaise) khoảng năm 1881, nhưng vẽ theo hành chính của Nam Kỳ Lục tỉnh nhà Nguyễn (Basse CochinChine) trước năm 1861. Vùng bờ bắc kênh Vĩnh Tế (thuộc các huyện Hà Âm, Tây Xuyên tỉnh An Giang, huyện Hà Châu tỉnh Hà Tiên cũ) và vùng lồi Svay Rieng (trước là vùng rừng Quang Hóa phủ Tây Ninh tỉnh Gia Định, mà Pháp chưa chiếm được vào thời điểm năm 1861-1863) đều được cắt trả về cho lãnh thổ vương quốc Campuchia thuộc Pháp.

The Mekong Delta region (the location of the Six Provinces) was gradually annexed by Vietnam from the Khmer Empire starting in the mid 17th century to the early 19th century, through their Nam tiến territorial expansion campaign. In 1832, Emperor Minh Mạng divided Southern Vietnam into the six provinces Nam Kỳ Lục tỉnh.

According to the Đại Nam nhất thống chí (Nguyễn Dynasty national atlas) of the Quốc sử quán (official Nguyễn-era compilation of Vietnamese history, geography and people from 1821-1945), in 1698 the lord Nguyễn Phúc Chu established the prefecture (phủ) of Gia Định. In 1802, emperor Gia Long turned Gia Định prefecture into a township, and in 1808, he renamed Gia Định prefecture into a governorate containing the 5 townships of Phiên An, Biên Hòa (or Đồng Nai), Định Tường, Vĩnh Thanh (or Vĩnh Long), and Hà Tiên. In 1832, emperor Minh Mạng renamed Phiên An Citadel into Gia Định Citadel, and the 5 townships were turned into the 6 provinces of Phiên An, Biên Hòa, Định Tường, Vĩnh Long, Hà Tiên, and the newly established An Giang. Thus, the Six Provinces was created in 1832; and in 1834 the Six Provinces were collectively called Nam Kỳ ("Southern Region", which would eventually be known in the West as Cochinchina). Phiên An Province was renamed to Gia Định Province in 1835.

After the French colonial invaders, led by vice-admiral Rigault de Genouilly attacked and captured the three eastern provinces of Gia Định, Định Tường, and Biên Hòa in 1862, and invaded the remaining western provinces of Vĩnh Long, An Giang, Hà Tiên in 1867, the French Empire abolished the administrative divisions created by the Nguyễn Dynasty. At first, the French used départements instead of prefectures, and arrondissements in place of districts (huyện).[3] By 1868, the former Nam Kỳ Lục tỉnh had over 20 arrondissements (districts). Cochinchina was ruled by a French government-appointed governor in Saigon, and each county had a Secrétaire d’Arrondissement (en: "County Secretary", vi: "thư ký địa hạt" or "bang biện"). Bạc Liêu county was created in 1882. On 16 January 1899, the counties were changed into provinces per a French government decree, each with a provincial premier (fr: "chef de la province", vi: "chủ tỉnh") who is head of provincial government.

French division into 21 smaller provinces, discontinuation of the Six Provinces

 The French government divided the original Six Provinces into 21 smaller ones. Following the 1899 decrees, starting 01/01/1900 Nam Kỳ would be divided into the following 21 provinces:

ពាក្យចាស់ទូន្មាន


-ពាក្យនេះពាក្យពីព្រេង-----ទោសខ្លួនឯងមើលមិនយល់
ទោសគេតូចសោតសល់---រមិលយល់ប៉ុនទាំងភ្នំ។

- ចូលព្រៃសត្វសាហាវ----រកអំពាវគ្នាមកជុំ
ដល់បានស្ករទឹកឃ្មុំ----ពួនសម្ងំសុីម្នាក់ឯង។

- បានហើយចង់បានទៀត--ឆ្លៀតហើយឆ្លៀតពុំគិតឈ្វេង
មើលយល់តែម្នាក់ឯង-----មិនយល់គេឯទៀតផង។

- ចង់ស៊ីចង់ពិសា----ខ្ជិលទំពាឲ្យហ្មត់ហ្មង
យល់នាមថាជាមង----យល់ឯងផងថាជាកួយ។

- យល់តាថាជីដូន-----យល់ឯកូនថាជាក្មួយ
យល់ពីរថាជាមួយ----យល់ឯព្រួយថាជាសុខ។

- យល់ទោសថាជាគុណ---យល់ឯបុណ្យថានរក
យល់ល្អថាអាក្រក់----យល់លាមកថាជាផ្កា។

- ស្លៀកស្បង់មិនកោរសក់----ឆ្លុះកញ្ចក់ធ្មេចនេត្រា
យល់សេះថាជាលា-----យល់គជាថាកណ្តុរ។

- ពាក្យនេះលោកពីព្រេង-----អ្នកណាឈ្វេងប្រាជ្ញាយល់
ឃើញថ្លុកកុំថាថ្នល់-----ក្រែងកំហល់កំហុសមាន។

- អ្នកប្រាជ្ញកាន់ពាក្យទៀង-----កុំលំអៀងពាក្យបុរាណ
កុំដើរផ្លូវបំពាន-----ពាក្យអ្នកចាស់លោកដៀលថា។

- ពាក្យនេះពីព្រេងព្រឹទ្ធ-----គួរឲ្យគិតពិចារណា
កុំអួតអង្គអាត្មា-----ថាចំណេះចំណាំមាន។

- ដេកយប់កុំដេកយូរ-----ខ្លាចក្តីទូជ៌នដល់ប្រាណ
បើស៊ីកុំតាមឃ្លាន-----គិតប្រមាណគ្រប់គ្នីគ្នា។

- លើកដាក់តាមកម្លាំង-----កុំពើចខ្លាំងឈឺដល់ស្មា
ប្រើគេប្រើឲ្យត្រា-----កុំស៊ាំស៊នរនចៅរ៉ៅ។

- ទោះគិតកុំរួសរាន់-----គិតឲ្យគ្រាន់ទើបដើរទៅ
កុំឲ្យមានអាស្រូវ-----កើតដំនៀលដល់អាត្មា។

- កុំយកឆ្អិនជាឆៅ-----កិច្ចក្នុងក្រៅមានតម្រា
កុំអាងឯងប្រាជ្ញា-----ចោលច្បាប់ក្បួនលោកព្រេងនាយ។

- ស្រដីឲ្យស្រួលស្រេច-----គិតសេចគ្រេចកុំគិតងាយ
រំពឹងឲ្យវែងឆ្ងាយ-----យល់លង្វែកពាក្យលោកថា។

- ពាក្យព្រេងលោកស្រដី-----ថាកុំបីចិញ្ចឹមខ្លា
ពាក្យព្រេងលោកឧបមា-----គិតត្រង់ណាធ្វើឲ្យបាន។

- កាន់កពស់ឲ្យខ្ជាប់-----ក្រែងក្រឡាប់ខាំឯប្រាណ
អូសទូកកុំឲ្យល្អាន-----ទឹកថ្លាសោតកុំឲ្យល្អក់។

- ស្លឹកឈើឥតកម្រើក-----បើកក្រើកត្បិតខ្យល់បក់
ទឹកថ្លាល្គឹកបើល្អក់-----ត្បិតរលកខ្លាំងសោះសា។

- យល់តូចកុំខិតខំ-----គួរសន្សំយកជាគ្នា
បានច្រើនកុំខំពារ-----សន្សឹមក្សិណតិចៗទៅ។

- អ្នកមានរក្សាខ្សត់-----ដូចសំពត់ព័ទ្ធពីក្រៅ
អ្នកប្រាជ្ញរក្សាខ្លៅ-----ដូចសំពៅនូវសំប៉ាន។

- អ្នកខ្ពស់រក្សាទាប-----ដោយសភាពធម៌បុរាណ
អ្នកឆ្អែតរក្សាឃ្លាន-----នាអ្នករុងរក្សាឆ្មារ។

- រក្សាទៅមុខរឹង-----ឥតកំដឹងអស់អម្បាល
ចំណេរចីរកាន់កាល-----ដូចរបងស្រាស់បន្លា។

- កុំឆ្អែតពេកតែឯង-----មិនគិតក្រែងអស់គ្នីគ្នា
គេឃ្លានៗផ្ទៃផ្សា-----ឲ្យឆីរ៉ាបានឆ្អែតផង។

- កុំមានចិត្តលលើ-----ពឹងក្រពើឲ្យចម្លង
កុំកាច់ឩសរបង-----វាំងចំណារឯអាត្មា។

- មានទូកហើយមានថ្នោល-----មានបង្គោលមានយុថ្កា
ទាំងពួរទាំងច្រវា-----ក្រជឹងចាប់ដោយនូវគ្រប់។

- ប្រយ័ត្នក្រែងព្យុះខ្យល់-----បក់បោកដល់នឹងទល់ទប់
ប្រយ័ត្នប្រយោជន៍គ្រប់-----ទើបហៅជាក់មានគំនិត។

- ពាក្យព្រេងគិតគួរចាំ-----ជាបណ្តាំប្រដៅចិត្ត
ពាក្យព្រេងពាក្យព្រេងព្រឹទ្ធ-----មុខគួរគិតៗឲ្យគ្រាន់។

- ពាក្យនេះជាសណ្តាប់-----ទុកជាច្បាប់ទៀងជាក់ស្បាន់
ពាក្យនេះជាកំណាន់-----កំណត់នៅឥតឃ្លាតឃ្លា។

- សូរេចនូវនិទាន-----ពាក្យទូន្មានដោយប្រការ
អម្បាលនេះឯងណា-----ចាំទុកកាយគ្រប់គ្រាន់ហោង៕

ពាក្យស្លោក

ពាក្យស្លោក.. ២_កុំដើរទៅណា.បើឃើញខាតការ កូនកុំដើរជិត.. ៣_សត្វក្តាមញាំច្រើនច្រងាម ពុំសូវពិសា បើក្តាមសមុទ្រ គេច្រើនត្រូវការ ធ្វើជាអាហារ ដោយសារក្តាមប្រៃ.. ៤_សត្វក្របីគេភ្ជួររាស់ដីធ្វើស្រែចំការ បានគ្រប់អាត្មា ក្របីនេះណាគួរអ្នកស្ងួនត្រង់.. ៥_កវែងក្ងានឫកវាភុំផានគ្រាន់បើជាងទា ចំពុះកំប៉ែត ជើងជាប់ដូចគ្នា ចិត្តកាចពុំជា ដេញហួរកូនក្មេង.. ៦_សត្វកណ្តុរ ចិត្តវាជាចោរ អាក្រក់ពេកក្រែវាលួចច្រិបកាត់ គេទុកជាសត្វអាក្រក់ពេកក្រៃ.. ៧_ក្ងោកបក្សារូបល្អអស្ចារ្យ លើសលុបសត្វផង ស្លាបវាភ្លឺផ្លេកមានព៍ណបៃតង ជាន់ចាស់ធ្វើស្នង សូនមាស់ធ្វើរូប.. ៨_សត្វខ្លានេះនៃ រស់នៅក្នុងព្រៃ ញាំជាអាហារសាច់សត្វនានា ចំអែតអាត្មា កំណាចអស្ចារ្យលើសលុបសត្វព្រៃ ទោះមនុស្សក្តីណា ចូលព្រៃព្រឹក្សាតែងតែប្រយ័ត្ន ដោយខ្លាចជួបខ្លា នោះណាជាសត្វកំណាចពេកក្តាត់ ភិតផ័យគ្រប់គ្នា.. ៩_សត្វខ្លែងបក្សាហើររកអាហារឆក់ឆាបកូនមាន់ កាលឆក់ឆាបបានស្មានថាខ្លួនគ្រាន់ កាលម្ចាស់គេទាន់ជើងជាប់អន្ទាក់.. ១០_សត្វគោគាប់ សត្វគោគេរាប់អានគ្រប់អាត្មា ប៉ែកកសិកម្ម ប្រើជាធម្មតា ធ្វើស្រែចំការសត្វគោនេះឯង.. ១១_ងូតទឹកក្នុងពាង ចង់ស្អាតត្រូវលាង អោយជ្រះកាយា ជាគ្រឿងប្រដាប់សម្រាប់ប្រើការ បានគ្រប់អាត្មាមានពាងក្រោយផ្ទះ.. ១២_ងេងងោក ងុយងោក ដូចស្រវឹងជោកដើរឆ្ងាយពុំបាន ងងិតមុខស្លុងត្រជាក់អស់ប្រាណ ប្រញាប់កុំខាន ហៅគេអោយជួយ... ១៣_ប្រយោជន៏ពីចាន ជាគ្រឿងចំណានសំរាប់ប្រើការ មានច្រើនបែបយ៉ាង ខាងដាក់អាហារ គេអោយឈ្មោះថា ចានក្បានតូចធំ.. ១៤-ចិញ្ចៀនត្បូងឆ្នៃ ពាក់នៅម្រាមដៃ ជាគ្រឿងសំអាង សកតាមនាងដៃ មានច្រើនបែបយ៉ាង គេពាក់តែម្ខាងដៃឆ្វេងនោះនៃ... ១៥_ឆត្របាំងភ្លៀងថ្ងៃ មានថោកមានថ្លៃ ការពាអាត្មា ប្រដាប់មួយមុខទុកគ្រាន់ប្រើការ បើចេះរក្សាប្រើការបានយួរ.. ១៦_ឆោមឆើតឆាយា ដល់អស់កុមា ប្រឹងរៀនវិជ្ជា និសិ្សតចំណាន បានចេះច្រើនគ្នា គ្រាន់បានការពារព្រះរាជអាណាចក្រ... ១៧_សត្វឆ្កែ ជាសត្វពូកែចាំផ្ទះសម្បែង បើមានមនុស្សប្លែក វាព្រុសកំហែង វាខាំដាច់កែង ហូរឈាមសស្រាក់... ១៨_ឆ្មាឈ្មោលឆ្មាញី សត្វឆ្មាទាំងពីរ រកឆីតែយប់ ដេកថ្ងៃស្ងៀមស្ងាត់ពួនក្នុងបន្ទប់ វាក្រោកពេលយប់ ដេញខាំកណ្តុរ សត្វនេះឯងអាចជាសត្វកំណាច ចិត្តវាជាចោរតែងលួចបំផ្លាញច្រឹបកាត់អាវខោ.. ១៩_ជិញ្ជីងទុកថ្លឹង សម្រាប់អោយដឹង ទម្ងន់ប៉ុន្មាន បើគ្មានជញ្ជីងនោះនឹងលើកស្មាន ខូចការពុំខាន ពុំបានរាបស្មើ អ្នកប្រាជ្ញជាន់ចាស់ គេរាប់អានណាស់ ទុកជាប្រសើរ គេទុកជាផ្លូវ អោយចៅក្រមដើរ ចៅក្រមទុកប្រើ លុះដល់សព្វថ្ងៃ... ២០_ជួបជិតបានជាប់ បើចង់ក្តីគាប់ នឹងគ្រូអាចារ្យ កាន់ចិត្តស្លូតត្រង់ ហើយត្រូវឧស្សាហ៏ ព្យាយាមខាងការ រៀនសូត្រកុំខ្ចិល... ២១_ដែកឈូសត្រូវខ្នាត គេឈូសឈើស្អាតប្រដាប់ប្រដា សំរាប់ជាងឈើធ្វើស្អាតដោយសារ ជាងឈើត្រូវការ ពុំដែលខានឡើយ.. ២២_សត្វឈ្លុសនេះណាឫកវាសង្ហា រូបប៉ុនសត្វឆ្កែ មានស្នែងវាខ្លី នៅព្រៃស្រុកខ្មែរ ពួកព្រានពូកែ ឈ្លុសចាញ់បានងាយ.. ២៣_ញាតិញោមញញឹម ដោយមានសង្ឃឹមលើកូនជ្រះថ្លា ខាងផ្លូវរៀនសូត្រ ខិតខំឧស្សាហ៏ហេតុនោះមាតា បិតាអរណាស់.. ២៤_ដើមដូងគេដាំ ធ្វើជាដំណាំផ្លែធ្វើអាហារ មានដាំដោយស្រុកនៅស្រែចំការ គេដាំដីណា ដែលមានដង្ហើមទឹក.. ២៥_ដំរីធំណាស់ សត្វចេះអៀនខ្មាសជាជាងសត្វផង ចាញ់កលមនុស្សលោកមកជាប់ចំណង សង់ផ្ទះលើខ្នងជិះបានគ្រប់គ្នា.. ២៦_ដង្កូវនាងណុកចេះធ្វើសំបុកបិទជិតអាត្មា ផាន់ចាស់រកឃើញចេះថេរក្សាចាស់មានប្រាជ្ញា ដាក់មុងដេកចាំថ្នាក់ថ្នមពេកក្តាត់ដោយក្តីប្រយ័ត្នកុំអោយមុសកុំអោយវាក្ស័យសព្វថ្ងៃគេចាំស្រាវសូត្ររាល់ថ្ងៃធ្វើជាព្រៃហូល.. ២៧_តាក់តែងជាច្បាប់ អោយក្មេងរៀនឆាប់សំរើបចិន្តា អោយមានពាក្យជួន ក្មេងតែងត្រូវការកើតក្តីជ្រះថ្លាឪឩស្សាហ៏រៀនសូត្រ.. ២៨_ឮពាក្យចាស់ថា សត្វមានសាវតារ ជាសត្វអាក្រក់ តាវ៉ៅខ្លួនតូចវា់ហានលួចឆក់ចិត្តវាអាក្រក់លួចពងក្អែកឆី.. ២៩_ថ្លាថ្លែងចែងការ ទុកអោយកុមា រិះរៀនជាច្បាប់ ចាស់ទុកជាច្បង អ្នកផងត្រងត្រាប់ចៀសក្តឩនអាប់ត្រូវខំរក្សា ខ្ពស់ឯងមារយាទចេះការពារជាតិដោយចេតនាពុំត្រូវអ្នកខ្ជិល រកសីធ្វើការ នឹងខំសិក្សាព្យាយាមជានិច្ច.. ៣០_ធូរធារធនធានធ្វើជាអ្នកមានលុះដោយសារមារយាទ ចេះចាយសំចៃ សន្សំមួយជាតិស្មោះត្រង់ដល់ញាតិជិតខាងធម្មតា កាន់ឫកសុភាពដាក់ខ្លួនអោយទាបកាន់ចិត្តមេត្តាកាលមានបុណ្យង៉ាន រាប់អានស្នេហា ជួយដោយជ្រះថ្លាដរាបឥតខាន.. ៣១_នំនៅពេញថាស ក្មេងចូលចិត្តណាស់ចំណីឆ្ងាញ់ឆ្ងុយ ជានុយកុមារ គុកអោយកូនណា ឩស្សាហ៏រៀនសូត្រ.. ៣២_រូបនាគនេះណាមានក្នុងសាវតារព្រួសទឹកកើតភ្លើង ឃើញតែគំនូរគ្មាននាគស្រុកយើង ព្រួសទឹកកើតភ្លើងឃើញតាមសាវតារ យើងបានពិនិត្យចង់យកក្តីពិត ពុំបានច្បាស់ការណ៏ ព្រោះគ្មាននាគរស់នៅក្នុងលោកា មានតែសាវតារបុរាណសម័យ.. ៣៣_ក្មេងច្រើនអាត្មា ពុំទាន់ដឹងការ ដែលក្មេងនៅល្ងង់ ឃើញសត្វប្រវឹក ហែលទឹកបំពង់ ក្មេងនៅឆោតល្ងង់ ច្រឡំសត្វទា.. ៣៤_ពាក្យពិតរែងស្តែង បញ្ជោរនោះឯងគេតែងត្រូវការ មុនស្តីត្រូវគិតកុំជ្រុលវាចារើសរកពាក្យណាអោយល្មមសឹមស្តី កាចជ្រុលនឹងថ្លស់ ពោលពាក្យមិនស្មោះចំពោះប្រុសស្រី កាយវាចាចិត្តមិនដោយគប្បី នឹងអាប់សេរីដោយបាក្យទ្រគោះ ទោះខឹងក្តីណាត្រូវកាន់វាចាស្រទន់ពិរោះកុំឆាប់ក្រោធក្រាវ កុំឆាប់ប្រឈ្លោះ កុំពាក្យប្រជួស នាំអាប់ដល់ប្រាណ.. ៣៥_ភរភូតអាក្រក់វាចាអាក្រក់ភូតចាញ់អាត្មា ថោកទាបអស្ចារ្យ ព្រោះពាក្យក្លែងក្លាយ ភុំភឿនភូមិភពបើនឹងសេពគប់ ត្រូវគិតវែងឆ្ងាយ មិត្តអប្បលក្ខណ៏ កុំអ្នកសហាយ កុំចង់សប្បាយ ប្រយ័ត្នថ្លស់ប្រាណ.. ៣៦_មុខមាត់មាំមួនឫកពានឹមនួន កិរិយារម្យទម មារយាទហ្មត់ហ្មង អ្នកផងនិយម គាប់ចិត្តចាស់ទុំ ប្រសើរពេកក្តាត់,, ៣៧_រិះរករីករាយពុំត្រូវមើលងាយ និស្សិតឩស្សាហ៏ មុខរៀនខំខែង តែងកើតបញា ទុកជួយរក្សារដ្ឋាឯករាជ្យ.. ៣៨_វក់វីរវឹកត្រូវក្រោកពីព្រឹករៀបចំខ្លួនប្រាណ ទៅរៀនសាលា ជាការចំណានបើក្មេងណាខាន ពុំបានរៀនក្តី ក្មេងនោះគ្មានយស កេរ្ត៏ពុំពិរោះឈ្មោះគ្មានឮល្បី ព្រោះគ្មានចំណេះ មិនចេះធ្វើអី ញាតិទាំងប្រុសស្រីពុំភក្តីឡើយ.. ៣៩_ស្រណោះសាលា កាលខ្ញុំសិក្សាភ្លេចឃ្លានបាយទឹកដល់ពេលឈប់រៀន ទើបខ្ញុំភ្នកនឹកញ័រពោះគ្រឹកៗព្រោះឃ្លានអាហារ ខ្ញុំដើររហ័ស ព្រោះឃ្លានបាយណាស់ នឹកដល់មាតា លោកចាំមើលផ្លូវដោយក្តីស្នេហា ព្រមទាំងបិតាអង្គុយចាំបាយ.. ៤០_ឡកឡើយច្រឡំច្រឡោតមិនសម ខ្លះថាចិត្តខ្លាំង ខ្លះថាចិត្តឈ្លើយ មិនចេះលាក់បាំង អាចហានប្រឆាំង នឹងអ្នកមានគុណ.. ៤១_អំពិលអំពែក ទំមឹកឫស្សីក្មេងទាំងប្រុសស្រីព្រួតរៀនវិជ្ជា អំពិលអំពែក ទំមេកពុទ្រា យើងត្រូវព្រួតគ្នាទ្រទ្រង់សាសនា អំពិលអំពែក ទំមេកចម្ប៉ា ប្រឹងប្រែងអាត្មារក្សាឯករាជ.. ៤២_ទុំលុះទុំលាយ សំពត់សំពាយ សំពៅសំពោង សំប៉ានសំប៉ែត អណ្តែតឃ្លេងឃ្លោង ចាប់ចងនែបនិត្យ ,សំពៅទៅមុខ សំប៉ានគេទុកប្រើការជិតៗ ចំឡងដូចស្ពាន អ្នកមានគំនិត សំប៉ានគេគិត ជំនួយសំពៅ បើចោលនឹងខាន មិនរាប់សំប៉ាន អាងបានទឹកជ្រៅ លុះដល់ទឹករាក់ អ្នកចង់ឆ្លងទៅ កាន់ទីលំនៅ ពិតពុំបានឡើយ.. ៤៣_ហៃអស់កុមារ ប្រឹងគ្រប់អាត្មា កុំខិលកុំខូច ត្រូវខំរៀនសូត្រ ទាន់ខ្លួននៅតូច សម្រាំងសម្រួចចំណេះប្រាជ្ញា បើកូនណាខ្ជិល ពុំចង់រមិល ខាងផ្លូវសិក្សា រែងរងទុក្ខសោកដល់ចាស់ជរា ថយថោកមហិមានឹងប្រៀបពុំបាន ពេលនេះត្រូវខំ ត្រូវកូនសន្សំ ចំណេះចំណាន រៀនសូត្រត្រូវប្រុង ស្តាប់គ្រូអោយបានប្រដៅប៉ុន្មានចូរអានកុំភ្លេច

Gaining Independence


It is easy with hindsight to argue that French rule in Indochina came to an end in summer of 1945. this did not appear to be the case, however, to the new breed of French officials sent out by General de Gaulle's government to replace the people  who had looked after the region up to 1945. De Gaulle ,in fact, had made the recovery of the French empire, and Indochina in particular,an important goal of his government in exile .
In Cambodia, the French were forced in October 1945 to make conciliatory gestures to the members of the indigenous elite whom they needed to run the Kingdom's day to day affairs, these were the people whose" awakening" the French had celebrated in the 1930s they had become patriots in the meantime and from the French point of view, intellectually belligerent .many of interpreted the summer of 1945 less as a humiliation of the French that had to be avenged than as a victory for the Cambodians themselves . Cambodia. They argued, needed  to regain its independence ,A leading convert to the cause, although he was quieter than most, was the King Sihanouk .

The Colonial Rule and the Beginnings of Nationalism

The Bardez incident also offers us a glimpse of Cambodian peasants entering the historical record, before 1927, in fact, there were no Khmer language newspapers or journals in the Kingdom, and Cambodian literature, when it was printed at all, consisted almost entirely of Buddhist texts and nineteenth century verse epics, the first novel in Khmer, Tonle-Sap, was published in 1938, two years after the appearance of the first Khmer newspaper, Nagara Vatta ( Angkor-Wat) although these facts are not especially surprising in view of French inactivity in Cambodian education, they contrast sharply with the quantity of printed material produced in the Vietnamese components of Indochina, literacy in Khmer was almost entirely in the hands og the Buddhist Monkshood, before 1936, in fact the only Khmer language periodical, Kabuja Surya { Cambodian Sun } had been published on a monthly basis under the auspices of the French-Funded institute Bouddhique, with rare exceptions, the journal limited itself to printing folklore, Buddhist texts, and material concerned with the royal family even Cambodian chronicle histories in Khmer were not yet available in print.

The Assassination Of French Resident Bardez

In late 1923, the acting French resident in Prey-Veng, a vigorous and ambitious official named Felix Louis Bardez, reported his belief that there were three reasons why tax receipts were so low: the complete inactivity of Cambodian officials, the lack of the supervision ( over the officers expected to collect the taxes),and shortcomings in collection procedures,in the course of 1924, Bardez improved the procedures for tax collection in the Srok to the all eighteen categories of tax yielded more revenues than in 1923, he showed that the system could be made more productive by working harder himself, indeed, the two categories of tax in which revenues rose the most-rice taxes and Chinese head taxes were precisely those that could be increased by a vigorous resident on the spot, eager to expose the compromises, Doctored books, and ex-aggregations of local officials.
Bardez's success in Prey-Veng attracted the attention of his superiors,and in late 1924 he was transferred ahead of many more senior officials to be resident in Kompong-chhnang, long bedeviled by banditry and low tax revenues, Bardez's arrival coincided roughly with the promulgation of a supplementary tax to pay for the mountain resort of Bakor, but money was hard to come by, as Bardez admitted to a friend, and receipts were slow in coming, one Cambodian official trying to collect them was severely beaten by villagers in early 1925.
On April 18, angered by resorts that another village,Krang Laav, was delinquent in its payment. Bardez visited the village himself, accompanied by an interpreter and a Cambodian militiaman, summoning delinquent taxpayers to the village hall, or Sala, he had several of them handcuffed and threatened to take them to prison.even though they would not be subject to fines for their delinquency for three months, his refusal to let the prisoners have lunch while he was eating himself destroyed the patience of the large crowd of people looking on, who lacked food or shelter, in a confused melee,
Bardez and his companions were set upon by twenty or thirty people, within half an hour, Bardez interpreter, and the militiaman had been beaten to death with the chairs, fence paling, ax handles, and the militiaman's rifle butt, the corpses were then mutilated, soon afterward, incited by local leaders who were never brought to trail, seven hundred Cambodians, the crowd that had gathered to listen to Bardez- began marching on Kompong-chhnang to demand re-mission of their taxes, after a few hours, however, their fervor died down, and the marchers broke up or were dispersed by armed militia before they reached their destination.
The news of Bardez's murder shocked the French community in Phnompenh, largely because it was the first case in which villagers been killed a high-ranking French official on duty, other officials had been killed by bandits or by their servants, but none while collecting taxes, the precedent obviously was dramatic one, moving swiftly through their puppets in the royal family, the French saw to it that Sisowath sent his eldest son, Prince Monivong, to the area with a French political counselor to communicate his discontent, this took the form of a Royal ordinance changing the name of the village from Krang laav to direchan( Bestiality) the ordinance force the villagers to conduct expiatory
 services for Bardez on the anniversary of his murder for the next ten years, the most interesting feature of the ordinance was its insistence on collective guilt, this was the line pursued by the defense in the trail of the eighteen men arrested for Bardez's murder, but it was dismissed by the prosecution, which saw danger in linking the murder with any kind of political discontent, interestingly, one of the men arrested for the murder was still alive in 1980, when he told an interviewer that " everyone in the village" had beaten Bardez and his companions.
The trail of the men accused of the murders opened in Phnompenh in December 1925 and was widely reported in the press, in which it was fitted into pattern of increasing anti colonial feeling elsewhere in Indochina, at the trail. the prosecution tried to prove that the defendants were "pirates" from outside the village and that robbery had been their motive in fact, although the taxes collected by Bardez disappeared in the melee, his own billfold was untouched, more to the point, his diary was confiscated by the prosecution and classified as confidential because of the "political" material it contained, testimony by several of Bardez's friends suggested that the diary may have recorded his pessimism about collecting any extra taxes, to one of them, he had remarked shortly before his death that there was simply not enough money in the Srok to meet the newly imposed demands ,high-ranking French officials interfered with witnesses for the defense, at one point , the defense attorney's tea was apparently poisoned by unknown hands, and a stenographer hired by by the defense was forced by her former employers to return to her job in Saigon what the French wanted to kept quiet, it seems was the fact that emerged at the trial. namely, that on a per ca-pita basis the Cambodian peasants paid the highest taxes in Indochina as a price for their " docility"
The Bardez incident resembles in 1916 affair and the 1942 Monks demonstration, discussed below, in that nothing like it had happened previously in the colonial era,it that exposed the mechanics of colonial rule and the unreality of French mythology about the peaceable" Cambodian character" one aspect of the widening distance between the French and the Cambodians was the fact that Bardez, after fifteen years of conscientious service in Cambodia, was still incapable of speaking Khmer , without knowing the language, how accurate could his assessments be of what ordinary people were thinking? it is as if a great deal of Cambodian life in the colonial period was carried out behind a screen, invisible and inaudible to the French, another French resident, writing at about this time, made a perceptive comment in this regard, it's permissible to ask if  the unvarying calm which the [Cambodia] people continue to exhibit is not merely an external appearance covering up vague, unexpressed feeling[ emphasis added whose extract nature we can not perceive.
Residents would reply by saying that they were paid to administer the population, not to understand it, every month, they were required to complete mountains of paperwork, to sit for days as referees in often inconclusive legal case, and to supervise the extensive programs of public works, primarily roads, which the French used to perpetuate corvee' and to justify their presence in the Kingdom.

The end of The Assassination Of French Resident Bardez.

Cambodia's Response to France, 1916-1945

Two events of major political importance stand out from the last ten years or so of Sisowath's Reign there are the so called 1916 affair and the murder of French resident,Felix Louis Bardez in rural Kompongchhnang in 1925, the first of these revealed how little the French knew about communications and social organization in Cambodia after more than fifty years of control, the second, perhaps because it was the only incident of its kind in the colonial era, shocked the regime and was blown out of proportion in post-colonial times by Cambodian nationalist writers.

The 1916 Affair: រឿងរ៉ាវក្នុងឆ្នាំ១៩១៦

To understand the 1916 affair, we must remember that the French financed almost all their activities in Cambodia, including public works and the salaries of french officials, by a complex and onerous network of taxes on Salt, Alcohol, Opium, Rice and others Crops, and exported and imported goods and by levying extensive fees and all government services, of those too poor to pay their way out, the French could require ninety days per year of corvee', but people who paid their way out were still liable in many cases to other labor requirements, the cash to pay rice taxes came only when peasant householders had sold their harvests for cash or had been able to earn enough cash to pat the taxes by hiring themselves out in the off season, there was a certain amount of flexibility in the system, because tax records were poorly kept and local leaders tended to spread the tax burden more evenly through the population and incidentally, to increase their opportunities for profit.
During world war I, the French increased this burden throughout Indochina by floating war loans to which local people, especially " the leisure classes"( presumably Chinese merchants) were rather forcefully urged to subscribe, by levying additional tax', and by recruiting volunteers for military service abroad, in late November 1915, some three hundred peasants from the area Northeast of Phnompenh arrived in the capital with a petition to Sisowath asking him to reduce taxes, which although levied by the French, were collected by Cambodian officials, the King met the delegation and ordered its members to go home, promising vaguely that some adjustments would be made.
News of the confrontation apparently spread in the Srok to the East of Phnompenh- long a hotbed of anti-dynastic sentiment in any case and larger and larger delegations , some times numbering as many as three thousand peasants, began walking into capital and assembling outside the Palace to place their  grievances before the King French residents reporting on these movements, registered their surprise not only at the magnitude of the delegations but also, as one wrote, that they had "been set in motion with such disconcerting speed." another mentioned that no one had predicted the affair. although, the entire population was involved, French people police estimated that some forty thousand peasants passed through Phnompenh in the early months of 1916 before being ordered back to their villages by the King, other estimates run as high as hundred thousand, scattered incidents in the Srok later in the year claimed half a dozen Cambodian lives, and at the same time, Sisowath toured the Eastern Srok by automobile. exhorting peasants to remain peacefully in their home and canceling any further corvee' for 1916.
In the long run, the 1916 affair had little effect on the way the French ran Cambodia or on Cambodian responses to the French, in fact, it is unclear that the demonstrations were against the French at all, French administrators were sidestepped by the petitioners, who sought justice directly from the King,. what is extraordinary about the demonstrations is the speed and efficiency with which they were organized by leaders whose identity and motives rema8in obscure the incident undermined French mythology about "Lazy" and individualistic" Cambodians supposedly impervious to leadership or Ideology,some french officials ,panicked by  the size of the delegations, blamed the affair on German Agents" still others saw evidence of deep seated anti monarchic feeling, citing in evidence a manifesto that had circulated earlier in 1915, which stated, the French have made us very unhappy for many years by keeping bad people as the King and as officials while treating good people as bad.
Interestingly,in the 1916 affair coincided with serious anti-French demonstrations in Cochin-China, the possibility of links between the two was noted by some French officials, but the speed with which Cambodian disaffection died down suggest that people there had been demonstrating to relieve local wrongs.
In the nine years that passed before the assassination of Resident Bardez, the French so tightened and rationalized their control over Cambodia- and especially over the organization of revenue collection and day-to-day administration- that some"aged" Cambodian officials complained to them that " to many changes " were taking place, in 1920,for example, the French arranged for the rice taxes to be collected by local officials rather than officials sent to the Srok from Phnompenh, a year later, the French experimented with a " communal" reorganization of Cambodia along Vietnamese lines, only to drop the idea after a year or so, the French extended their supervisory role to cover local justice in 1923, expanded Wat education from 1924 onward, and used  Corvee'  to build an impressive array of public works, particularly roads and a mountain resort at Bokor, favored by the King, which was built by prisoners ( with a tremendous loss of life) and opened in 1925, the first rice mills  had opened in Cambodia in 1917- previously, un-milled rice had been shipped to saigon- and the period  1916-1925, (first the noticeable exception of 1918-1919, a year of very poor harvests and, in some Srok, famine conditions) was one of increasing prosperity in Cambodia,especially for local Chinese merchants and the french.
The gap in income between the French and the Cambodians- with the rare exception of a few favored officials and the royal family was very wide, a French official could earn as much as 12.000 piastres a year, with exemptions for his wife and two children,such as official would pay only 30 piastres in tax,Cambodian officials were pay less for similar jobs and were the first to have their wages cut
during the depression of the 1930s, a Cambodian farmer, on the other hand, with no salary other than what he could sell his crops for ( seldom more than 40 piastres a year)  was saddled with a range of taxes that totaled in the 1920s as much as 12 piastres per year, he was taxed individually and in cash payment in lieu of Corvee', his rice was taxed at fixed percentage, he paid high prices for salt, opium and alcohol and paid abattoir ទីសត្តឃាត taxes when his livestock went to slaughter.
What did the the peasant receive in exchange ? very little, despite French rhetoric វោហាសាស្រ្ត   to the contrary, monthly reports from French residents show widespread rural violence and disorder, which, because it made no direct challenge to french control, seldom rose into the "political" portions of the reports, it is clear, however, that to most villagers the perpetual harassment of bandit gangs,
especially in the dry season, was far more real than any benefits brought to them by the French.
Before the 1930s. moreover, the French spent almost nothing on education, a French official in 1922 accurately characterized efforts in this field as a mere facade, medical services were also  derisory, and electricity and running water were also almost unknown outside Phnompenh, Cambodia's money, in other words , went to finance French officials and the things they wanted to build , in exchange , Cambodia was protected  from control by anyone else, as well as from the perils of independence,  the French succeeded  in keeping the nineteenth century from repeating  itself while keeping the twentieth century at bay, the fear of, modernity runs through a good deal of French writing about colonial Cambodia, even though the French in another context perceived their role as one of transmitting modernity to the Khmer, because what they were supposed to be doing was not allowed to take place, the French took refuge in beliefs about the "innate " characteristics of the Cambodians, which kept them immune from modern ideas or inherently hostile to them.
These beliefs were based on less and less direct experience with the Cambodians themselves, the most articulates critic of French colonialism at this time , Andre' Pannetier, remarked that competence among French men in Khmer-language declined steadily as the twentieth century wore on, ironically as the adventure and romance of serving in Cambodia wore thin,the clinches' with
which French bureaucrats describe the Cambodian people became increasingly fuzzy and romantic,
 the process came to a climax of sort in 1927, when former Governor- General Paul Doumer, by then president of French,unveiled a group of statues on the staircase that links the railroad station in Marseilles with the City below, one of these, entiled" our possessions in Asia, depicts a half naked teenage girl, decked out in approximately Angkorean garb, lying on a divan being waited on by smaller, half-clad girls representing Laos and Vietnam, as the Easiest" and oldest of French protectorates in Indochina, Cambodia was rewarded by being portrayed as the notion that Cambodians lay around receiving tribute  of kind from the other two the notion that Cambodians lay around receiving tidbits, of course may also have been at the back of the sculptor's mind.

The end of Cambodia's Response to France, 1916-1945

Sisowath's Early years

Norodom, like millions of people of his generation, was born in a village and died in a semi-modern city,graced at the time of his death with electricity and running water, the modernization of the edges and surfaces of his kingdom, however, spread very slowly, partly because communications inside Cambodia remained so poor, partly became monks, royalty, and officials- ie, the people held in most respect resisted institutional change, and partly because the " modernizing" segment of the Society was dominated by the French, aided by immigrants from China and Vietnam.the modernizers, interestingly, thought in Indochinese terms, or perhaps in capitalist ones, while members of the traditional elite saw no reason to widen their intellectual horizons or to tinker with their belief.
Norodom's death , nonetheless, was watershed in French involvement and in Cambodian Kingship as an institution, as the next three Kings of the country were handpicked by the French, until 1953, except for a few months in summer of 1945, Cambodian officials of high rank played a subordinate, ceremonial role, and those at lower levels of the administration were underpaid servants of colonial power, at no point in the chain of command was initiative rewarded while Norodom lived, the French encountered obstacles to their plans, efficient revenue - producing machine.
The change over the long term, easy to see from our perspective, was not immediately perceptible in the Srok, where French officials found old habits of patronage, dependence, violence, fatalism, and corruption largely unchanged from year to year, offices were still for sale, tax rolls were falsified, rice harvest were underestimated, credulous people were still ready to fellow sorcerers and mountebanks, as late as 1925, in Stung-Treng , an ex monk gathered a following by claiming to possess a golden frog with a human voice" and epidemics of malaria and cholera, the contrast between the capital and the Srok, therefore, sharpened in the early twentieth century, without apparently producing audible resentment in the Srok, even though peasants in the long run paid with their labor and their rice for all the improvements in Phnompenh and for the high salaries enjoyed by French officials , fueling the resentment of anti-French guerrillas in the early 1950s and communist cadres later on.
When Sisowath succeeded his brother in 1904, he was sixty-four years old, and ever since in the 1870s he had been an almost fawning collaborator with the French, he seems to have been a somewhat more fervent Buddhist than Norodom and more popular among ordinary people, some of whom associated him with the ceremonies that he had sponsored( and that they had paid for) rather than the taxes charged by his brother or by the French, according to one French writer, he was so frightened of his brother, even in death, that he refused to attend his cremation. the first two years of his Reign,according to the chronicle, were devoted largely to ceremonial observances and to bureaucratic innovation ( such as appointing an electrician for the Palace and enjoining officials to wear stocking and shoes in Western-style) on another occasion, Sisowath harangued visiting officials- probably at French insistence- about the persistence of slavery in the Srok, throughout the year, like all Cambodian King, he sponsored ceremonies meant to assure good harvests and rainfall , each year for the rest of his Reign, the French provided Sisowath( as they had Norodom) with an allowance of high grade opium, totaling 113kg(249 pound) per year.
This early stage of his Reign culminated in Norodom's cremation in 1906. which was followed almost immediately by Sisowath's coronation, for the first time in Cambodian history, the ceremony is described in detail in the chronicle( as well as by French sources) it lasted for several days , one of its interesting features was that the French governor-general of Indochina was entrusted with giving Sisowath his tiles and handing him his regalia, another was that Chaovay-Srok, summoned to the Palace for the occasion, solemnly pledged to the King" all rice land, vegetable fields, water, earth, forest and mountains, and the sacred boundaries of the great city, the Kingdom of Kampuchea.
Almost immediately after being crowned, Sisowath left Cambodia to visit the colonial Exhibition at Marseilles,in the company of Royal ballet troupe,his voyage is scrupulously recorded in the chronicle
which makes it sound like an episode in a Cambodian poem, the King's progress through Singapore, Ceylon, and Indian Ocean is recently set down, and so are gnomic comments about the sights farther on ( three-story building in Italy; the coastline of the red sea consisting of Nothing but sand and rock) at port said, people eagerly came" in Marseilles, when the King made a speech, all the French people who were present clapped their hands- men and women alike' the chronicle gives the impression that King decided to visit France , in fact, his visit was force on him by the requirement of the exposition officials that the Royal ballet perform from the French point of view , unofficially at least, this visit by an aged potentate and his harem told them what they already, knew" about his exotic, faintly comic little country.
After exchanging visits and dinners with the President of the republic and a trip to Nancy to observe" the 14th of July in a European way, the King returned to Cambodia, although the chronicle makes no mention of discussion of substantive matters, Sisowath's visit to Paris coincided with Franco Thai negotiation there that culminated, a few months later, in Siam's retro-cession to Cambodia of the Srok of Battambong and Siam-Reap, the trip received little publicity at home and is mentioned in French records from the Srok only in connection with a rumor that Sisowath had gone to France to plead with the French to legalize gambling in Cambodia.
The number of pages in Sisowath's chronicle devoted to the return of Battambong and Seam-reap suggests that the compilers, like the French, considered this to be most important event of the Reign,
 even though the King had  little to do with it beyond providing the resident Superior, in 1906, with a"History" of Thai occupation, the importance of the retro-cession was probably connected with the importance of that Angkor , and  especially Angkorwat, retained for the Cambodian monarchy throughout Cambodia's dark ages in 1906, a copy of the Cambodian translation of sacred Buddhist writing, the Tripitaka, was deposited in a monastery on the grounds of Angkor-Wat, and for another sixty years Cambodian monarchs frequently visited the site and sponsored religious ceremonies there.
The retro-cession apparently was less painful to the Thai than the loss of the Lao states, which occurred at roughly the same time as we have seen, the Northwestern Srok had come under Thai control in 1794 in exchange for Thai permission for Eng to rule at Udong, over the next hundred years, except for a brief period in 1830s, the Thai had made little effort to colonize( or depopulate) the region, choosing to the govern it at most levels with ethnic Khmer, although they did nothing to restore the temples at Angkor, they left them intact, revenue from the two Srok- in stipulate amounts of cardamom and other forest products- was not especially high and the region was more defensible by water from Phnompenh than overland from Bangkok.
For these reasons, but primarily to avoid further friction along its border, the Thai decided in 1906 to cede the Srok to France, the final agreement was signed by the French and the Thai in April 1907, and the Srok came under French control toward the end of the year, Sisowath was not encouraged to visit the area, however, until 1909, for reasons that the chronicle fails to make clear.
And yet the King and his subjects were overjoyed at the restoration of Angkor, in the  Tang-Kok ceremonies of Oct-1907, when officials traditionally offered gifts to monarch widely attended celebrations occurred throughout the Kingdom to "Thank the Angles"( Thevada) for the return of the Srok, and local officials assigned to region came to Phnompenh to pay homage to the King.
Over the next haft century, French scholars and Cambodian workers restored the temples at Angkor, in the long run, probably France's most valuable legacy to Cambodia, Battambang, especially in the 1920s. developed into the country's most prosperous Srok, providing the bulk of Cambodia's rice exports and sheltering, idiosyncratically, by far the greatest number of landlords in the country as well as the highest number of immigrants from elsewhere in Cambodia and from the Cambodian-speaking portions of Cochin-China.
By 1909, typewriters had been installed in all the residences, automobiles came into use on a national scale at about the same time, these two; Improvements" in French administration had several un-intentional effects, for one thing, the volume of reports required by residents, and consumed  by their superiors in Phnompenh, Saigon, Hanoi, and Paris,increased dramatically,Residents, more than ever,were tied down to their offices,presiding over a two-way flow of paper, they were seldom in contact, socially or professionally, with the people they were intended to protect, in automobiles, tours of inspection became speedier and more superficial, for residents and their aides were confined to passable roads in fact, the intensification of French economic and political controls over Cambodia, noticeable throughout the 1920s and after, was accompanied, ironically, by the withdrawal of French officials from many levels of Cambodia life, the' Government" that a Cambodian peasant might encounter in these years was composed of minority of Cambodians they could prepare reports in French, and this interplay between Cambodian
and Vietnamese had important effects on the development of Cambodian nationalism.especially after World-War II.

The End  of Sisowath's Early years

The Tightening of French Control Cambodia

Within the Palace, Norodom governed in what the French considered to be an arbitrary ,authoritarian way, the French, however, offered him no alternative style, and throughout his Reign, Norodom was drawn less by the idea of a sound administration than by the imperatives of personal survival, revolts against his rule ( and implicitly against his acquiescence to the French) broke out in 1866 and 1870s, both attracted considerable support, able both were put down with difficulty by the French, unwilling to blame themselves for this state of affairs, the French blamed Norodom and were increasingly drawn to support his half-brother, Sisowath, who had led troops alongside the French in both rebellions.
Under French pressure, while another half-brother, Sivotha, was in revolt against him, Norodom agreed in 1870 to promulgate a series of reforms, although these were never carried out, they are worth noting as precursors of more extensive French control and as indications of areas of french concern, the reforms sought to dismantle royal involvement in land ownership, to reduce the numbers of Oknha, to rationalize tax collection, and to abolish slavery, had they been enacted, they would have worn away the power bases of the Cambodan elite, what the French disliked, as Minh Mang had in the 1830s, was the Cambodian way of doing things, which interfered with their ideas of rational, centralized control, institutions like slavery and absolute monarchy, moreover, went down poorly with officials of the third Republic, less charmed by the romantic operetta aspects of Cambodia than Napoleon III and his entourage had been.
In the early 1880s, as the French tightened their grip on Vietnam, it was only a matter of time before they solved Cambodia's problems, and imposed their will on the Cambodian court, the comedy in Phnompenh had gone on too long and had cost too much, the Cambodians had not seen the importance of paying for French protection, the French became impatient and assumed for this reason that time was running out, the "riches" of Cambodian remained untapped, what had seemed exotic and quaint in Cambodian Society in the 1860s, and 1870s was now seen by a new generation of officials as oppressive, it was time for protection to became control.
In 1884, the French succeeded in getting Norodom to agree to siphon off customs duties, especially on exports, to pay for French administrative costs, Norodom sent a cable to the President of French protesting against French pressure and was chided for doing so by the governor-general of Cochin China, Charles Thomson,   who had been negotiating secretly with Sisowath to arrange a transfer of power should Norodom prove resistant to the reform.
The blow fell a few months later when Thomson sailed from Saigon to Phnompenh and confronted Norodom with a wide- ranking set of reforms encased in treaty that went much further than previous documents to establish de jure French control. Thomson arrived at the Palace with the treaty, traveling aboard a gunboat that was anchored within sight, as Norodom reviewed the document, Thomson's armed body guards stood nearby ,aided by a complaisant interpreter, Son Diep,
 
who rose to bureaucratic heights after Norodom's death, the King signed it because he saw that doing so we the only way to stay on the throne, he undoubtedly knew of Sisowath's machinations, perhaps he thought that the document's provisions would dissolve, when the French encountered opposition to them among the Cambodian elite, this is, in fact, what happened almost at once. but Article 2 of the treaty nevertheless marked a substantial intensification of French control' His majesty the Kingdom of Cambodia ( It read) accepts all the administrative, judicial, financial and commercial reforms which the French government shall judge, in future, useful to make their protectorate successful.
It was not this provision,however that enraged the Cambodian elite,who by this time probably saw Norodom as a French puppet in any case, the features that they saw as revolutionary ( and that the French saw as crucial to their program of reforms) were those that placed French residents in provincial cities, abolished, slavery,and institutionalized the ownership of land. these provisions, of course, struck at the heart of traditional Cambodian politics, which were built up out of entourages, exploitation ការគេងប្រវ័ញ្ច of labor,and the Taxation of harvests (rather than land) for benefit of the elite, who were now to become paid servants of the French administering rather than " consuming" the people under their control.
Although few French officials had troubled themselves with studying the nuance ភាពលាំគ្នា of slavery in Cambodia, and although their motives for abolishing it may have included a cynical attempt to disarm political opposition in France to their other reforms,it is clear that the institutionalization of servitude was more crucial reform, in Cambodian terms, than the placement of few French officials in the countryside to oversee the Cambodian elite, without this reform, the French could not claim to be acting on behalf of ordinary people, and more important, they could nothing to curb the power of elite, which sprang from control over personal , without abolishing slavery, moreover, the French could not proceed with their vision- however misguided it may have been-of a liberated Cambodian yeomanry ពួកម្ចាស់ដីធ្លី responding rationally to market pressures.
By cutting the ties that bound master and servants- or more precisely, by saying that this was what they hoped to do- the French were able to justify their interference at every level of Cambodia life, their proposal effectively cut the King off from his entourage and this entourage, in turn, from its followers, what the French wanted to administer in Cambodia was ,in fact, an extension of Vietnam. with communal officials responding directly to the French, even though government of this sort and at this level was foreign to Cambodia, where no commercial traditions -had they ever existed- had survived into the nineteenth century.
In the short run, the Cambodian reaction to the treaty was intense and costly to the French, in early 1885. a nationwide rebellion, under several leaders, broke out at various points, it last a year and a half, tying down some four thousand French and Vietnamese troops at a time when French resource were stretched thin in Indochina, unwilling to work through Norodom, who they suspected of supporting the rebellion, the French relied increasingly on Sisowath, allowing him a free hand in pointing pro- French officials in the Srok and thereby further undermining Norodom's authority. it seems likely that Sisowath expected to be rewarded with the throne while the Norodom was still a live, but as revolt wore on, the French found that they had to turn back to Norodom to pacify the rebels, in June 1886, the King proclaimed that if the rebels laid down their arms, the French would continue to respect Cambodian customs and laws- in other words, the mixture as before, the rebellion taught the French to be cautious, but their goals remained the same, namely, the rationalization of Cambodian government and control over the economy of the Kingdom, it was at this stage that the French began to surround Norodom with Cambodian advisers who were loyal to them rather than to the throne, these were drawn, in large part, from the small corps of interpreters trained under the French in the 1870s, the most notable of them, a Seno- Khmer named Tionn.
  was to play an important role in Cambodian politics for more than fifty years.
The issue at stake in the rebellion, as Norodom's chronicle points out, was that the "Cambodian people (were) fond of their own leaders" especially because alternatives to them were so uncertain. a French writer in the 1930s blamed the French for their hastiness in trying to impose" equality,property,and(an) electorate" for Cambodians were supposed to choose their own village leaders under an article of the treaty, he added that is fact, the masters wanted to keep their slaves and the slaves their masters" people clung to the status quo.
Faced with the possibility of drawn out war, the French stepped back from their proposed reforms, and although the treaty was ratified 1886, most of its provision did not come into effect for nearly twenty years after Norodom dead.
At the same time, it would be wrong to exaggerate និយាយបំផ្លើស the Cambodian seen " Victory " or to agree with some recent Cambodian writers who have seen the rebellion as a watershed of Cambodian nationalism. with Norodom cast as a courageous patriot cleverly opposing French control,the evidence for these assertions is ambiguous.Norodom, after all accepted French protection in general way out but attacked it when he thought his own interests-especially financial ones-were at stake, there is a little evidence that he viewed his people as anything other than objects to consume, and certainly the French distrusted him more after 188, they spend the rest of his Reign reducing his privileges and independence, but it would be incorrect to endow Norodom or the rebellious Oknha with systematic ideas about the Cambodian nation ( as opposed to particular, personal relationship).
 With hindsight, we can perceive two important lesson of the rebellion one was that the regional elite, despite French intervention in Cambodia, was still able to organize sizable and efficient guerrilla force, as it had done against the Thai 1834 and the Vietnamese 1841 it was to do again in the more peaceable"1916 affaira' discussed in the period the second lesson was that guerrilla troops, especially when supported by much of population, could hold a colonial army at bay.
Doumer, Paul [Credit: H. Roger-Viollet] The next ten years of Norodom's Reign saw an inexorable increase in French control, with policies changing from(ones) of sentiment,,to a more egotistic, more personal policy of colonial expansion, all that stood in the way of French was the fact that Norodom still made the laws, appointed the officials, and controlled the national economy by farming out sources of revenue( such as the opium monopoly ឯកាធិជន and gambling concession,) by demanding gifts from his officials and by refusing to pay his bills, by 1892, however, the collection of direct taxes had come under French control, two years latter, there were ten French residence in the Srok, the 1890s, saw increasing French consolidation throughout Indochina, culminating in the Governor- Generalship of Paul Doumer (1897-1902).
In Cambodia, this consolidation involved tinkering with fiscal procedures and favoring Sisowat rather than any of Norodom's children as the successor to the throne, French officials were eager for Norodom relinquish control but were frightened by the independent- mindedness of many of his sons
one of whom was exiled to Algeria in 1893 for anti colonial agitation King's health was poor in any case and was made worse by his addition to opium, which the French provided him,in ornamental boxes, free of charge, as french officials grew more impatient with Norodom and as he weakened, they became abusive, after all, there were fortunes to be made by colonist inn Cambodia, or so the thought, and Norodom barred the way , the climax came in1897, when the resident Superior, Huynh De Vernevile, cable Paris that the King was incapable of ruling the country De vernevile asked to be granted executive authority instead, Paris concurred, the resident was now free to issue royal decrees appoint officials , and collect indirect taxes, as Milton Osborn has pointed out, high-ranking Cambodian officials ,previously dependent on Norodom's approval. were quick to sense a shift in the balance of power by the end of the year,  the King's advice-even though he had now regained his seal and de Vernville had been dismissed- was heeded only as a matter of form, the new resident Superior was in command, answerable to authorities in Saigon, Paris, and Hanoi.
In the mean time, long-postponed royal decrees- such as on allowing French citizens to purchase land had product ed a real estate boom in Phnompenh, the effect of the reforms in the Srok, as far as we can tell, was less far-reaching, throughout the 1890s, French residents complained officially about torpor, corruption, and timidity among local officials , although one of them.sensing the tune he was now expected to play. reported to hid French superiors that ' the population of all the villages in my province is happy, ( the people) have not even the slightest complaint about the measures that have been taken" the Cambodian countryside, however, as many French officials complained, what the thought, or who held tiles to land, although slavery had been abolished, millenarian leaders occasionally gathered  credulous followers and led them into revolt, gangs of bandits roamed were handy secure than they had ever been.
And yet high- ranking French officials still saw their role in the country in terms of a " civilizing mission " and of rationalizing their relationship with the court, in the countryside, ironically, Sisowath was more popular than Norodom, partly because the people had seen him more often,on ceremonial occasions, and partly because Norodom's rule had been so rapacious and unjust, Sisowath, in fact, looked on approvingly at developments in the 1890s, and by 1897 or so he had been formally promised the throne by French officials.
Norodom took seven more years to die, the last years of his Reign were marked by scandal involving his favorite son, Prince Yukanthor, who sought to publicize French injustice in Cambodia when he was in France by hiring a French journalist to press his case with French officials paid slight attention
except to take offense,Yukantor's accusations were largely true, if perhaps too zealous and wide ranking, as when he declared to the people of France " you have created property ( in Cambodia) and thus you have created the poor.
Officials in Paris persuaded Norodom by cable to demand an apology from his son ,it never came, for Yukanthor preferred to remain in exile, he died in Bangkok in 1934 and until then was viewed by French colonial officials with slight, but unjustified,apprehension.
The two last prerogatives that Norodom surrendered to be French were the authority to select his close advisers and the right to farm out gambling concessions to Chinese businessmen in Phnompenh, little by little, the French encroached on his freedom of action. Osborne has recorded the battles that Norodom lost, but the last pages of the royal chronicle (compiled during the Reign of Sisowath's son, King Monivong in the 1930s) say almost nothing about the confrontation, leaving the impression that the Reign was moving peacefully toward its close.

End of the Tightening of French Control Cambodia